Parables of the Lost
Luke 15:1-7
Introduction
1.
Parables are stories that make the
truth more easily understood
2.
Questions for a first century Jew?
How should I treat a tax collector? Should
I speak to a woman who is a prostitute?
3.
Luke tells us three of Jesus’
stories that help answer such questions
Discussion
1.
The three parables
a.
The lost sheep
b. The lost coin
c.
The lost son
2.
Some things we can learn from these
parables
a.
The parables are a response to the
grumbling of Pharisees and scribes concerning Jesus’ relationship with tax
collectors and sinners
b.
There ought to be rejoicing when
the lost are found (saved) – there ought to be no objection from the sheep
concerning the shepherd’s use of his time
c.
There are some who are lost who do
not know the way to be saved – what is obvious to the saved will not always be
so obvious to the lost
d.
There are some who are lost who do
not know that they are lost – in a world that has rejected heaven and,
especially, hell, there is not sense of being alienated from God
e.
There are some who are lost who
know the way, but must first come to their senses before they will be saved
i.
A famine occurred – God can
arrange circumstances in a way that can lead a person to change
ii.
The father did not go to the far
country in search of his lost son
f.
There
are saved people who will not rejoice when the lost come to the Lord – the
elder brother objected to the feast made for his brother who had returned
Conclusion
1.
Some
things that reveal our attitude toward lost people
a.
Disinterested:
we really do not believe that they are lost
b.
Grumbling and complaining about the
kind of people who come to church: we
really do not believe that some people “deserve” to be saved
c.
Rejoicing in the baptism of another
person: we have the mind of Christ
2.
As
Christians we need to be concerned about the whole person, and especially, we
need to care for the souls of others
3.
“Is your heart right with God?”